How can I help?
I’m a crip psychotherapist, mentor, coach, supervisor, and consultant. I lead through crip time, crip theory and queer temporalities; rooted in ecology, memory, land, collaboration, the arts, movement and a deep, unapologetic commitment to access.
Coaching, Consultancy & Support: Guided by Crip Time and Queer Temporalities
My work is grounded in the rhythms, disruptions and expansions of crip time and queer temporalities. I refuse the demand to move at normative speed or to pretend that bodies and minds don’t have their own seasons. Instead, I build coaching, consultancy and therapeutic spaces that honour fluctuation, rest, spaciousness and deep listening.
I support individuals, teams and organisations to reimagine how they work, create and relate; centring access as an active, ongoing practice rather than a final product. My approach integrates psychotherapy, coaching, somatic awareness, creative process, movement, land-based practices, stimming, echolalia, and reflective methods shaped by ecology and the living world. Together, we slow down, take time, feel time differently, and make room for the forms of knowing and becoming that only emerge in nonlinear, non-normative time.
Whether I’m working 1:1 or with an entire organisation, my focus is on cultivating practices of access, deep listening, care, interdependence and accountability. I support people to notice what’s possible when they step out of urgency and into relation—where insight can surface, transformation can happen and new ways of working can take root.
Access, Transparency & Embodiment: Naming My Needs So You Can Name Yours
I am open about my access barriers, needs, limits and boundaries. This is an ethical position, not a confession. My access is not something I hide: it’s something I lead with.
By naming the realities of my disabled, chronically ill bodymind; its needs for rest, spaciousness, slowness, flexibility and care, I create a container where others can do the same without shame or apology.
This level of transparency empowers clients and organisations to centre access from the beginning rather than retrofitting it later. It models what it looks like to work with, rather than against, embodied reality. It shifts the question from
“How do we accommodate disability?”
to
“How do we build practices that honour the bodies, minds and temporalities of everyone involved?”
My access practices are not private; they are political, relational and invitational. They open the door for others to take up space with their needs, their limits and their lived experience.
